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This is a discussion on Ek hor gandi politics ki chal within the DISCUSSIONS forums, part of the Contributions category; Ahmedabad: Christians, Buddhists and Jains in Guajrat are angered with the Freedom of Religion (amendment) Bill 2006. Christians believe the ...
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| Senior Member Join Date: Oct 2004 Location: Bangalore Age: 27
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Rep Power: 245 | Ek hor gandi politics ki chal Ahmedabad: Christians, Buddhists and Jains in Guajrat are angered with the Freedom of Religion (amendment) Bill 2006. Christians believe the amendment will be used to harass them and Jains and Buddhists because they are being bracketed with Hindus. The Gujarat Assembly passed the Bill in 2003, when conversion of Christians in Dangs district had created a controversy, but the legislation was not implemented till now. The BJP, during the 2002 assembly elections, had promised that it would introduce of a Bill to check religious conversions. Christian groups like Prashant, which works on human rights, oppose the Bill on the grounds that it is unconstitutional and against the universal declaration of human rights. “I think the intention was obvious, in fact, it was blatant. The primary aim of the act was to target Christians. It violates Article 25 of the Indian constitution as well as the universal declaration of human rights," says Father Cedric Prakash, director of Prashant Christians are also angry with their classification as Protestants and Catholics. They say this is a move to create suspicion and mistrust between the two denominations. The government though says, for the sake of proper implementation of the Bill, it is necessary to define the sects accurately. "Yes, this is a divide and rule ploy. It is aimed at creating mistrust between Catholics and Protestants, although both have basically the same set of beliefs," says Prakash. The Gujarat government is yet to frame the rules and regulations that will guide the implementation of the Act. | |
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Rep Power: 236 | Re: Ek hor gandi politics ki chal o yah pata ni kad sudruge ee sare even i have read this 1 ---------- If a Hindu wants to embrace Buddhism or Jainism in Gujarat and vice versa, There is no need to get government permission now. The law says this is not exactly the conversion, Buddhism and Jainism is a part of Hinduism. However, if any body wants to convert as a Christian, he has to inform the district magistrate about the conversion. The Gujarat Assembly passed the Gujarat Freedom of Religion (Amendment) Bill, 2006. The bill, to regulate religious conversions, was on the table of Chief Minister Narendra Modi for three years for some amendments. It has been passed by the Assembly on Tuesday. The surprising thing about this bill is that Sikhs are not even mentioned in the bill. As Buddhism and Jainisn, according to the bill, is a part of Hinduism. The bill does not say anything for conversion of Sikhs. During the discussion on the Bill, a hardline BJP MLA and former state for home Gordhan Zadaphia made an appeal, to club Sikhs with Hindus too. | |
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Rep Power: 245 | Re: Ek hor gandi politics ki chal
How come hindu and sikh be one religion. Both has different beliefs, different culture, most of all different attire. PS: I am not against Hindu or any other religion. All religion are good. | ||
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Rep Power: 204 | Re: Ek hor gandi politics ki chal yes all are good and why these people dont understand that ..... good work will give them votes automatically .......... y they wasting time on these ........ Dil jittna jada jaruri instead of being more in numbers | |
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Rep Power: 196 | Re: Ek hor gandi politics ki chal well said everyone... and the only reaason why i dont support BJP or Akali Dal is coz they mess up every Religion they come across..... Atleast keep your bloody politics away from peoples religion. | |
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Rep Power: 236 | Re: Ek hor gandi politics ki chal lol yeah pps ji har religion de apne taur tareeke hunde aa i agree n its entirely wrong n this is all futile............... they r worsennin situations rather than to ameliorate.................... rabb rakha thank god aapa bahar aa out of everythn .......................... | |
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